Rabbi Jim Egolf’s Podcast

The name for an angel and a human messenger has never been clear in Hebrew texts.  This makes some wonder why the Torah and Jewish literature did not strive for a distinction, yet maybe there is a reason for this.  Perhaps the reason lends itself to why we need to hear God’s word regardless of the source.

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Thank you for continuing or beginning to listen if this is your first time.  These are the opening verses of the Torah portion for this week in Hebrew and then chanted in English.

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Sorry, no podcast yet this week, but this article popped up on CNN (of all places).

‘New Jews’ stake claim to faith, culture

Hi,

In order to add something new this year.  I will try giving you a ‘taste’ of the Torah portion chanted according to the Masoretic text.  This is how many synagogues hear the scroll and I have included a translation of the text which is chanted according to the trope marks.

Here is last week’s parasha, Bereshit.

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This Yom Kippur saw the end of a 104 history of a synagogue where I once served as the ‘traveling rabbi.’  Beth-El of Lexington Mississippi closed its doors at the end of Neilah, the end of the Yom Kippur service this year.  While the community was small, it always sought to include everyone which is something our synagogue and our wider community struggles to do today.  L’dor V’Dor (generation to generation) is something we proclaim in Judaism, yet when we try to live it we find that we may need to think of our community in a different way.

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Kashrut, or keeping kosher, is often something we don’t think about in Reform Judaism.  Yet, perhaps we as Reform Jews need to be at the forefront of teaching what it means not just to eat by this word, but to live by it.  With the horrible conditions in Postville, IA and the lack of condemnation from those who follow the dietary laws of kashrut, it is a reminded that we need to follow the moral lessons of kashrut and what it means to live by them today.

UPDATE: Glad to see Richard Joel, President of Yeshiva University take a stand.  Click here for article.

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Coming to terms with the reality of our lives is often difficult.  We want to believe in the fantasy of the fairytale ending, but more often than not, we find that fairytales end in disappointment.  Unataneh Tokef is often considered the most hated prayer in our liturgy, yet it is also the one that expresses the greatest truths about our lives.  We (my wife and I) live a year that seemed to mirror this prayer, yet we found ourselves able to return to life.  Returning to life, … is this not the message of Rosh Hashannah?

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So, if you have never heard of Chelm, you have missed out on laughter and on the stories that make us laugh at ourselves.  This past year we went through a rough year, yet I was touched by the response of my congregation to a request to help each other.  This year, we need to take these willing hearts and move to places where we can still make differences in the new year.

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What happens when a leader sets a vision?  We can arrive at a new place.  What happens when broken maps and foolish concepts continue to contain the imagination?  This is a map that did.

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Hi and welcome back!  I have been on vacation, but am getting back into the swing of things.  This week we will look at the message and meaning the tzitzit, or fringes that Jews often wear on a tallit and what the message of these sacred knots is for us as modern Jews.

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When Moses and Aaron forget their place in Chukat, they also forsake any future they might have in the Promised Land.  How does this apply to our country?  When I look at our country I wonder if we too often forget our story, our purpose and thus squander our national purpose.  Perhaps we need new holiday, the 3rd of July as a day of study to remember and reassert the purpose of our great country.

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Hi and thanks for pointing your browser this way.  I stumbled across this story and I have to tell you I don’t entirely get it.  It was reported in Haaretz that a Haredi woman had starved her son due to some possible psychological issues.  This is tragic, and thank God the boy is recovering.

However…

It was then reported that “Last week, 15 ultra-Orthodox students broke mirrors, computers and toys at the welfare offices in Jerusalem. They also tore out windows and plants. The door of one of the welfare offices was set on fire two days ago and it is believed to have been a retaliatory action over the mother’s arrest.” (Haaretz)

Are they rioting because they think that this woman should be allowed to do this?  Are they rioting because she was arrested (which if she were not the child would still be in danger)?  Or is it just plain easier to be a vicitm?

Oy………….

I don’t think I have ever asked for donations, but I think that on this week following the Fourth of July, it is appropriate.  Please find the link on the side column or here and make a donation to the fund for the family of slain guard Stephen Tyrone Johns.  Please join me in honoring the memory of another of Hitler’s victims.

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I am horrible at the game of chess.  While I have mastered the ability to beat my childhood nemesis (my dad), still the game is intricate and complicated.  Perhaps it provides one of the better metaphors for Korach, a real king (of pop), and those who would be kings in Iran.

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Given all the news about Iran, I felt that we might want to look back into the most famous story of the Jewish adventure in Persia.  Sometimes parallels can be scary, especially if you are the Ayatollahs.  Perhaps Neda had an ancestor.

Now for a Picture of the graves dug for protesters.

Charvonah, one of the king’s attendants, said to the king, “There’s also a fifty-cubit-high gallows in Haman’s house that Haman made for Mordechai, who saved the king.” Said the king, “Hang him on it.” So they hanged Haman on the gallows he had prepared for Mordechai, and the king’s anger subsided. (Esther 7:9-10)

Ayatollahs, be careful when digging graves.

And now, the Ayatollahs are not just afraid of women, but also fear those who they have shot and feel the need to punish her family.

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